
“What do you all feel?” Heru Cokro does not make his own decisions.
“I think this situation is all voluntary. Both sides have made it clear which camp we choose, which team they support, and each ruler will have his own considerations. If they trust us, they will definitely join the Dwarawati Kingdom camp.” Habibi saw it very clearly.
"It's so thick." Genkpocker agrees.
Hesty Purwadinata did not mind. After all, everyone has self-esteem and does not want to beg others.
Heru Cokro himself had an idea and exclaimed, “Good, then it is done. We will be ready to face all situations. I want to see how much influence the Jawa Dwipa Alliance has over all players.”
After sending away the members of the Java Dwipa Alliance, Heru Cokro began making some final preparations for his troops.
The troops he sent included the Paspam Regiment led by Mahesa Boma, the 2nd regiment led by Wirama, the 4th regiment of light-armored cavalry led by Raden Syarifudin, as well as light armored cavalry an independent regiment led by Sakera.
The 1st Regiment guards Camp Pamong Kulon, the 3rd regiment guards Camp Pamong Wetan. Bagaskara led the 5th regiment to guard Camp Pamong Lor, and the remaining 500 cavalry from the independent regiment guarded Camp Pamong Lor.
Of course both General Giri and General Jayakalana will follow them into the battlefield. Since they were all cavalry, they could all gather in the main camp within a day. As for logistics, Heru Cokro took 200 thousand Military Ration Pills that would last for 20 days. If one counted the mounts of war, then it would last 10 days.
Heru Cokro wanted to carry more, but first, the storage bag had limited space, and secondly, the production speed of the military factory was limited. These 200 thousand pills were hard work for 1.5 months. Therefore, unless Dwarawati did not have enough food, Heru Cokro would not take advantage of it.
Based on the calculation of one grain of military pills to 1 copper, 200 thousand is equal to 2,000 gold. Adding 10 thousand gold to the teleportation fee, before the battle started, he had already spent 12 thousand. If he did not gain anything from this battle, he would lose a lot.
9 A.m., November 14th
System notifications sound timely.
“System notice: In ancient times, there was a conflict between father and son, Samba who was the son of Prabu Krishna had an affair with Dewi Agnyanawati, wife of Prabu Boma. Prabu Boma who found out did not accept and was angry. As a result, the blind love between Samba and Goddess Agnyanawati leads to the abyss of division between the two kingdoms, so that the war between the Kingdom of Trajutisna and the Kingdom of Dwarawati, is inevitable.”
“At the height of the war, Trajutesna sent a large army to attack Dwarawati in coalition with Mandura. Prabu Boma who was engulfed in flames of anger saw his brother and people die, breaking the Prabu Krishna agreement so that Prabu Boma did not attack Arjuna, so Prabu Krishna ordered Gatutkaca to take Anjang-angkang Kencana. From here, Prabu Boma died at the hands of his own father Prabu Krishna who was the incarnation of Lord Vishnu. This is a sign of victory for Dwarawati, and the historic battle of the War of Gojalisuta, officially began!”
As usual, he had to verify the requirements to join the battle, the number of people who joined, and choose the camp.
“System notification: Congratulations to Jendra player for activating battle teleportation. Teleportation 10 thousand people, minus the cost of 10 thousand gold.”
"System notification: Start teleportation!"
After a brief distortion in space, Heru Cokro and his army appear on the battlefield of Gojalisuta.
“System notice: Welcome to Jendra players at the base of the Capital of Mandura.”
In the Kingdom of Trajutresna, Patih Pancadnyana faced the giant retainers, namely Ditya Yamahgriwa, Ditya Ancakogra, Ditya Mahodara, and Ditya Amisunda. They talked about the Prabu Boma Narakasura household. Since getting married a few months ago, Dewi Agnyanawati has never been willing to serve Prabu Boma Narakasura. Once, Dewi Agnyanawati asked for conditions to be combined with Goddess Mustikawati from Mount Cakrawala. Prabu Boma Narakasura also set out to propose the princess, but lost to compete with Bambang Wisanggeni son of Raden Arjuna.
Prabu Boma then asked Dewi Agnyanawati to apply for other conditions only. She is not willing if she has to marry another woman because all she loves is Goddess Agnyanawati. Dewi Agnyanawati finally put forward the condition that she would be willing to serve Prabu Boma if made a straight path without turning that connects the Kingdom of Trajutresna with the Kingdom of Giyantipura. Dewi Agnyanawati as the only child of Prabu Krentagnyana claimed to want at any time to be able to visit his father and mother quickly and smoothly, without any turns at all.
Prabu Boma faced this dilemma because the straight path without a turn that connects the Kingdom of Trajutresna with the Kingdom of Giyantipura will pass through Astana Gandamadana, where the ancestors of the Kingdom of Mandura, Dwarawati, Kumbina, and Lesanpura were bathed. Then, Prabu Boma went to his mother, Batari Pretiwi to ask for advice on this matter, and left the affairs of the Kingdom of Trajutresna to Patih Pancadnyana.
Patih Pancadnyana believes Batari Pretiwi must have approved Prabu Boma to displace Astana Gandamadana, with the better reason of sacrificing the dead for the sake of the living. So, the coach also ordered the retainers to start the construction of the straight road.
Because Patih Pancadnyana had received a mandate to handle the affairs of the Kingdom of Trajutresna, he ordered Ditya Yamahgriwa to go to Astana Gandamadana, and consulted with the Gunadeva Rishis to move the temple of the ancestors there. Then, Ditya Yamahgriwa please leave accompanied by Ditya Amisunda and Ditya Mahodara.
Next, Patih Pancadnyana then invited Ditya Ancakogra to begin preparations to build a straight path from the Kingdom of Trajutresna to the Kingdom of Giyantipura.
Long story short, Ditya Yamahgriwa with his entourage had arrived in Astana Gandamadana. Then he conveyed the purpose of his arrival was to displace Astana Gandamadana to the Gunadeva Session because it would be built a straight road connecting between the Kingdom of Trajutresna and the Kingdom of Giyantipura. The Gunadeva Rishis do not accept it, because Astana Gandamadana is a place where ancestors such as Prabu Kuntiboja and Prabu Basudewa and their wives are each washed. After all, the Gunadeva Rishis was only a caretaker of the astana, of course he did not dare to grant Ditya Yamahgriwa's request without the permission of Prabu Baladewa, because Astana Gandamadana was part of the Mandura Kingdom region.
Ditya Yamahgriwa did not care about his explanation, and said he would not if he had to return to the Kingdom of Trajutresna empty-handed. Thus, he forced the Gunadeva Rishis to sign a memorandum of agreement that Astana Gandamadana should be evicted for the construction of the road.
Finally, Gunadewa's Resi was killed by Ditya Yaahgriwa for refusing and saying “ better die than be forced to abide by this deal.”