The Metaverse World
Nine Processions of Marriage
Fortunately, thanks to the high dedication of Buminegoro. All the goat pens were finally built in the afternoon. After Heru Cokro watched as the flocks of sheep were put into the goat pen, he returned to the residence of the ruler.
After arriving at the ruling residence, Heru Cokro called Kawis Guwa, Witana Sideng Rana, Siti Fatimah, and Pusponegoro to come to his office, discussing various things.
They deserve to be called as three influential people in Java Dwipa.
Heru Cokro said: “With further expansion of animal farms located in the territory, coupled with mulberry gardens and shrewd gardens to be built, which will be built, java Dwipa agriculture has slowly returned to its path. At this time, we should set up a special department to manage it.”
Pusponegoro inwardly jumped and was very enthusiastic. Based on His Majesty's words, we should form a special department that includes agriculture, plantations, fisheries and livestock. I see everything is very important. Is it hard to say that this position will fall on him?
Kawis Guwa accidentally swept Witana Sideng Rana and said: “What does His Majesty mean to separate the farm from the Bureau of Material Reserves?”
If it complies with general jurisdiction, industries such as animal husbandry should be placed under the jurisdiction of the Administration Bureau.
Since the Material Reserve Division of the Siti Fatimah period was too strong, it had won the trust of Heru Cokro. Plus, at that time, the farm was also very weak. So no one said anything. After the development of a long time, it can become a historic heritage.
After Kawis Guwa took over the Administration Bureau, he was also determined to take back these functions. However, he had not been able to find the right opportunity. This time Heru Cokro took the initiative over setting up animal farms for wild goats. Of course he wants to help.
The newly appointed Witana Sideng Rana Material Reserve Bureau executive had no expression on his face. No one knows what he's thinking.
Heru Cokro who did not know, kept saying: “Not only that, fisheries should also be stripped. The responsibility of the Material Reserve Bureau now was to control strategic materials such as wood, stone and iron ore. However, it seems likely to be more in line with the management of material storage than the management of materials.”
Witana Sideng Rana nodded and said calmly: “I agree with Your Majesty's opinion. With the development of various parts of the territory sector, we need to form a special department to be more effective.”
Siti Fatimah who was sitting at the side, could only remain silent seeing some people fighting. Although the core of this problem cannot be separated from it. He won't easily interrupt.
When Witana Sideng Rana took the initiative to step down, Siti Fatimah smiled and asked: “According to sister, what department name is good and who should be the core office?” Then he glanced at Pusponegoro.
“Perresponsibility of agriculture, plantation, fishery, and animal husbandry. It will naturally be referred to as the Agriculture Division. In addition, I do not need to rebuild a new department, so I will directly upgrade the Agriculture Division to the Agriculture Division. While the personnel and affiliates of the Agriculture Division remain as before.” Heru Cokro said with a smile.
Siti Fatimah nodded and was not surprised by this arrangement. At this point, the Agriculture Division became the most important department.
Heru Cokro nodded and said: “Capability of Director Puspnegoro, I trust him a lot. Hope you can achieve another achievement in this new department!”
“That's because of His Majesty's help!” Pusponegoro calmed down again and said firmly.
A civil official developed in Java Dwipa, Pusponegoro's capabilities came second only to Siti Fatimah and Notonegoro, which were much better than Joyonegoro and Buminegoro. That's because he used to serve as the head of the village. Seeing the timing right, Heru Cokro will of course give Pusponegoro a wider platform.
In the evening, Heru Cokro takes Wiji to the Temple of Anala to participate in the wedding reception of Paijo Caleb Hanan and Dewi Gendhis.
The general procedure of ancient marriage consists of a procession consisting of nine wedding processions and rituals consisting of six procedures, the details of the procession of the pilgrimage are as follows.
The first procedure is to install the tratag and tarub, installing a tent decoration called tratag, while the tarub is a decoration of janur or young coconut leaves. Both of these decorations are installed at the entrance, as a sign that the family is holding a ghost event. At the same time, the curved yellow janur is also interpreted to ask for light on the Almighty, as a prayer for blessings and prosperity on both brides.
The second procedure is twin mayang, installing decorative ornaments formed from a series of roots, stems, leaves, flowers, and fruit with a size of half to one adult body. Mayang twins will be involved in the midodareni ceremony until the grill ceremony. Mayang twins are believed to provide motivation and wisdom to both brides to ride the household ark.
The third procedure is the tidal tuwuhan, which means the hope of both brides to be blessed with a baby. One of the important parts in the ceremony is the king's ripe banana tree. In addition, there are also sugar cane wulung, ivory cloves, leaf rabu, and other foliage. The leaves as a symbol of obstacles in life, which are expected to be able to be passed together by the two brides.
The fourth procedure is a flush, one to two days before the wedding reception, the family will do a flush to the bride. There will be seven people who do watering, this amount is also used as a form of help to the bride and groom. This flush ritual symbolizes self-cleaning before entering into a more sacred ritual. Later, the father of the bride will do the final flush. Then continued by holding his daughter to the pelaminan room.
The fifth procedure is dodol dawet, is to sell dawet to invited guests. However, this was not really a sale because the buyer paid for it with clay pottery fragments, which illustrates that human life came from the ground. In this dodol dawet procession, the mother of the bride serves, while the father covers the mother of the bride. This is an example so that a husband and wife must work together in building their household.
The sixth procedure is the tumpeng cut, which means a symbol of prosperity and well-being because of its mountain-like shape. This tumpeng cutting procession will be carried out by both parents by taking the top of the tumpeng along with the side dishes.
The seventh procedure is the final repetition or bribe, this ritual symbolizes the last responsibility of parents to their children. This moment is quite moving, because it releases the child who will build his own family.
The eighth procedure is to plant hair and remove the chicken, meaning to cut a little hair of the two brides and then plant it. This ritual aims to keep the bride and groom away from all bad things in the household. Then continued with the release of the black rooster as a form of sincerity parents have released their children and live independently. Like a chicken that can feed itself.
The last procedure is midodareni, is that the bride will be as beautiful as an angel from heaven on her wedding day. Midodareni night is held on the night before the wedding. The bride will only be accompanied by her family to get advice about marriage. At the same time, wearing traditional clothing, the family of the bridegroom visits the house of the bride-to-be to give offerings in the form of needs such as clothing, footwear, cosmetics, fruits and food.