The Metaverse World
The Seal of the Six Temples in Open
When the news came out, it attracted a lot of attention. At first they did not believe it, only after people teleported and saw it did they accept it. Therefore, news spread throughout Java, and there were a lot of traders, rishis, and commoners who came to Java Dwipa.
Some faithful believers even migrate.
The development of the situation far exceeded the expectations of Heru Cokro. Heru Cokro had no choice but to move some of the population to Wilmar Village and Nippon Village.
Some rash people do not wait for Jawa Dwipa to make room for them, directly moving to affiliate territory.
Most believers are attracted to Pantura. Among these believers, most were fishermen, and when they learned of such a place, they were very happy.
Not speaking of faith, in the coastal region of Java Island, due to too many fishermen and the problem of overfishing, how can they compete with Pantura Pier, such an unopened location?
Every day after that, thousands of indigenous people will choose to move to Java Dwipa. The region could not afford their teleportation fees, so they could only do it themselves. Even so, it could not stop their determination and confidence.
Later, there were even cases of entire fishing villages moving to Pantura.
The village head of Pantura, Notonegoro was clearly overjoyed. He activated all bureaus and divisions to do a good job in arranging accommodation for the natives.
Based on reports, there are about 10 thousand people who fled to Pantura. These natives are unlike the refugees and have their shared assets and families.
Pantura once again got lucky.
In addition to Pantura, Batih Ageng and Kebonagung both have 5-6 thousand people who migrate. As for Java Dwipa, the number of migrants penetrated 20 thousand and continued to increase relentlessly.
This also meant that there were 20 thousand excess people who were transferred to Wilmar, Nippon Village, which caused both of them to break through the upper limit of 20 thousand and ascend to the base village.
Forty thousand migrants to Java Dwipa is considered large, but for Java Island, it means nothing.
As time went on, the wave of migrants attracted by some of the eight wasu temples slowly changed from commoners to ruling groups and merchant groups.
Java Dwipa has a pleasant environment, good urban planning, good law and order, a thick merchant atmosphere, and cultural development, attracting their attention.
The University of the Gods, Yai Semar Temple, Recruitment Hall, Magada Vessel, etc., attracted a lot of attention.
It was only then that they realized that in the wild it was actually a very advanced place.
Jawa Dwipa is also hungry for talent, so the two of them are a good match for each other.
It was like a floodgates were opened, and a large number of rulers and merchants chose to live in Java Dwipa. Among them were people from humble backgrounds, as well as literati, writers, with many talented men among them.
Due to the presence of Patih Suratimantra, the University of the Gods is of great interest to writers and writers. Most of them choose to be offices.
The merchants started to open shops in Java Dwipa; some even focused on temple businesses, such as selling incense related products and making a lot of money.
After examining Jawa Dwipa and especially after seeing the Maimun Trade Union go well, some trade unions in Java also began to consider opening branches in Java Dwipa.
With such a great opportunity, Heru Cokro immediately told the Director of Business Division Aria Dikara to prepare a recruitment meeting to introduce investment plans and business environment in Java Dwipa.
The Administration Bureau also cooperated with the Civil Registry Division, and started recruitment of talents to recruit talents to various Bureaus and divisions.
Dhruwa Temple, Anila Temple, Anala Temple, Pratyusa Temple, Dhawa Temple, and Soma Temple had achieved far greater results than the recruitment of the Maimun Trade Union, making Heru Cokro happy.
The situation in front of him reflects the statement, “if you want something, it will not come. If you don't want something, it will appear out of nowhere.”
The enormous amount of talent allowed them to build a solid foundation for when Jawa Dwipa was upgraded to an advanced sub-district level.
Heru Cokro fears a lack of talent if his territory is upgraded, but now with the migrants, it has been settled completely.
As for the exhibition of Dhruwa Temple, Anila Temple, Anala Temple, Pratyusa Temple, Dhawa Temple, and Soma Temple which are under the support of various trade unions located on Java Island, the scale is very large.
The great influence of the eight god wasu even shocked the Court of Java Island. They specifically sent officials to send out large signboards that read 'Dhruwa Temple, Anila Temple, Anala Temple, Pratyusa Temple, Dhawa Temple, and Soma Temple.'
With that, the beliefs of Dhruwa, Anila, Anala, Pratyusa, Dhawa and Soma spread like wildfire.
What makes Heru Cokro happier is that after the blessing of all incense, Dhruwa Temple, Anila Temple, Anala Temple, Pratyusa Temple, Dhawa Temple, and Soma Temple have been improved.
“System notice: Dhruwa statue has been blessed by incense and officially opened its seal, back to normal. Dhruwa Shrine statistics have improved greatly.”
“System notice: Anila statue has been blessed by incense and officially opened its seal, returning to normal. Anila Temple stats have improved tremendously.”
“System notice: Arca Anala has been blessed by incense and officially opened the seal, back to normal. The statistics of the Temple of Anala have increased rapidly.”
“System notice: Dhawa statue has been blessed by incense and officially opened its seal, back to normal. Dhawa Shrine statistics have improved greatly.”
“System notice: Pratyusa statue has been blessed by incense and officially opened its seal, returning to normal. Pratyusa Shrine statistics have improved greatly.”
“System notice: Soma statue has been blessed by incense and officially opened its seal, back to normal. Soma Temple stats have improved greatly.”
At this point, the Dhruwa, Soma, Pratyusa, Anila, Anala, and Dhawa statues emitted a gentle radiance that could be seen from afar. Such a divine scene made all the believers who traveled from afar to see her emotional and almost cry.
The wave of migrants who had calmed down again reached its peak. Civilians believe that it is their sincerity that touches Dhruwa, Soma, Pratyusa, Anila, Anala and Dhawa, showing signs to bless the believers.
Heru Cokro took the time to look at the new statistics.
The temple that opened its seal had a huge increase in functionality, and also gained the specialization of both.
With the opening of the six-temple seal, this temple fair ends. However, the effect does not end there.