The Metaverse World
Semar, Book of Epics Kakawin Ramayana and Mahabharata
In the afternoon, Heru Cokro came to the southeast of the territory, which was a cultural area, education, a newly completed medical service center, ancestral hall as well as a private school under construction, everything is in this area.
First of all Heru Cokro goes to the medical service center to see the incredible face of Dharmawan. Since the last conversation, as long as Heru Cokro had the time, he would take the time to the medical service center to see the health condition of the population.
The medical center is divided into two parts. The front is where to take medicine and see a doctor. The back is the place of stay. When Heru Cokro came in, Dharmawan was doing a health check on someone. He did not want to bother, after greeting, he walked out of the medical service center.
The community is very excited about the services and facilities of this medical service center. They are very familiar to call the building as PUSKEMAS. Not too long to mention. It is certainly inaugurated and given its own name by Heru Cokro when cutting ribbon.
Next, he walked to the ancestral hall that was right next to him. The ancestral hall was divided into three spaces, the front was the pendopo, the middle was the courtyard, while the back was the ancestral hall. Since Java Dwipa was a region established by players, then there were no clans. The family name in the area is also different. Therefore, Heru Cokro chose the ancestor of Javanese civilization, Yai Semar.
Yai Semar is a pamomong or herder of the ancestral knights of Java since ancient times even from the age of maturity. He used to be known by the name Sang Hyang Ismoyo Jati, then Ki Lurah Semar Bodronoyo, and now in the Majapahit period I am better known by the name Sabdo Palon.
There are many identities owned by Yai Semar, based on the long-term fiber of Shaykh Shubakir. In the golden age of a kingdom in Java will also present Yai Semar with a new identity, which often serves as a great advisor or exclusive advisor to the king. Either in the leadership of the kingdom or in the personal of the king.
Yai Semar itself is indeed widely believed by the Javanese as the main ancestor. No one can say for sure when Yai Semar was born, some believe that she is the brother of Prophet Syits who was born from the seed of “Mother Hawa” (first woman) with “Father Ijajil” who can be called as the first fallen angel. It is also described by Yai Semar in the term fiber Shaykh Shubakir, who at that time introduced himself as Sang Hyang Sis. Makes Shaykh Shubakir wonder, wondering in his heart whether you are human or what kind of creature. No shatan, not even a genie! Humans, but really have the bloodline Ijajil.
Out of the ancestral hall, not far away was a private School that was under construction. Buminegoro personally carried out the surveillance, Heru Cokro did not go to say hello, but returned to the residence of the ruler. Fear of interrupting the work of the buminegoro.
On January 27, the first year of Vishnu, the private school opened its first lecture. Private schools, primarily based on education. Teach everyone to be literate, after being able to read, then teach Kakawin Ramayana, Mahabharata, and Serat Term Jayabaya Shaykh Bakir. So that the noble values conveyed in the four books can be implemented in all aspects of the life of the Javanese people of Dwipa.
Kakawin Ramayana is divided into seven Sapntakanda consisting of 24,000 slokas (bait). First, the book of Balakanda tells Prabu Dasarata has three wives, Kausalya, Keikayi and Sumitra. Of his three wives, Prabu Dasarata had four sons, Rama, Bharata, Lakshmana, and Satrughna. The book also tells the story of the Rama who won the competition and married Sita, the daughter of Prabu Janaka.
Second, the book of Ayodhyakanda, it is said that Rama was the eldest son of Prabu Dasarata with Queen Kausalya. Lakshmana and Satrughna were the sons of Sumitra, and Bharata was the son of the king's favorite wife, Keikayi. The elderly Prabu Dasarata intended to make Rama the crown prince and his successor. But at Keikayi's request, Rama was exiled to the forest for 14 years and Bharata ascended the throne as heir to the throne. Sita and Lakshmana ask to go with Rama and are allowed. When Prabu Dasarata died, Bharata refused to ascend the throne and followed Rama to reclaim him. After Bharata failed to convince Rama to return to Ayodhya, he ruled the kingdom on behalf of his sister.
Third, the Book of Arijasanda tells the story of Rama, Sita and Lakshmana in the middle of the forest during the time of exile. Ravana Sarpanaka's sister appears and her nose is cut off by Lakshmana. Sarpanaka reports this to Ravana and advises him to kidnap Sita. Then it is placed in the Asoka park, Alengka sari park. Fourth, the Book of Kiskindhakan speaks of Rama, who was allied with Sugriva, who was exiled to the forest by his brother, Subali. Rama also helped Sugriva gain the throne in the Kingdom of Kiskenda. Afterwards, Sugriwa asks Hanoman and some of his men to search for Sita's trail.
Fifth, in the Book of Sundarakanda, it is mentioned that Hanuman came to Alengka surrounded by giant guards. Despite meeting Sita, Hanuman was arrested and nearly executed. Hanuman managed to escape and burned most of Alengka. Hanoman and his friends then return to Rama to report Sita's condition.
Sixth, the Book of Yuddhakanda tells of a long battle between Rama's forces against Ravana's forces. During this battle, Rama and Lakshmana were wounded by Indrajit with his snake arrows. Kumbakarna, Ravana's brother who had been sleeping for six months, was awakened and went to war, but was killed by Rama. In the end Rawana was killed by Rama and Wibisana was crowned King of Alengka. However, Rama is desperate to leave Sita for doubting her innocence. After Sita proved her purity, Rama brought her back to Ayodhya. Rama then ascended the throne of Ayodhya and reigned for 10,000 years.
Seventh, the book of Uttarakanda tells how Sita was expelled because people regretted Rama had agreed to marry after being in Rawana's hands. Sita is then abandoned by Laksmana near the hermitage of Walmiki and there she gives birth to twins Kusa and Lawa. When Rama made the offering, Walmiki was present with Kusa and Lawa. Then the twins sang the Ramayana story in front of Rama and the guests. Later, Rama asks Walmiki to invite Sita to prove her purity. Sita swore in front of everyone "If I were pure, the Earth would swallow me up" and soon she was swallowed by the Earth. Finally, Rama left the capital and headed to the Sarayu River, where he left his body and ascended to heaven.
The Mahabharata is an epic tale divided into 18 sections called parwa. These eighteen parwa are called Astadasaparwa (asta = 8, dasa = 10, parwa = books).
First is Adiparwa, This section tells about the pedigree and childhood of Pandavas and Kauravas. Due to Kaurava's cunning and ruthless personality, the two sides have often been at odds since childhood.
Third, Wanaparwa recounts the sorrow of Pandavas during 12 years of living in seclusion in the forest.
Fourth, the Book of Wirataparwa tells how the Pandavas disguised themselves for a year at the Wirata Palace after completing his exile in the forest.
Fifth, Udyogaparwa recounts the return of the Pandavas to Indraprastha after going through a period of exile. Apparently Kaurava did not want to return half of the kingdom of Hastinapura to the Pandavas. Both sides were ready to fight in Kuruksetra after Krishna's peace efforts failed.
Sixth, Bhismaparwa tells the story of Bhisma who became the leader of the Kaurava war, while Krishna became the advisor and strategist of the Pandavas war. This section also tells the success of Srikandi and Arjuna defeated Bhisma.
Seventh, the Book of Dronaparwa tells about the appointment of Bagawan Drona as the commander of the Kaurava War. Drona was killed on the battlefield by being beheaded by Drestayumna when he bowed his head at the news of the death of his son, Ashwatama. The book also recounts the deaths of Abhimanyu and Gatotkaca.
Eighth, Karnaparwa recounts Duryudhana's appointment of Karna as warlord. In this book it is also told when Dursasana died and Karna died at the hands of Arjuna with the weapon Pasupati on the 17th day.
Ninth, this Salyaparwa contains the story of Duryudhana's regret for his actions and wants to stop fighting the Pandavas. This then became a mockery of the Pandavas so that Duryodhana was provoked to fight Bhima. In this fight Duryudhana finally fell.
Tenth, Sauptikaparwa tells the story of Aswatama's revenge against the Pandavas. The incident that caused many Pandavas to have abortions caused Ashwatama to regret and choose to become a hermit.
Eleventh, Striparwa tells the story of the lamentations of the women her husband left to fight on the battlefield. In addition, Yudhishthira is said to have held ngaben and offered holy water to the ancestors.
The Twelfth, In Santiparwa, recounts the inner conflict of Yudhishthira for killing his brothers on the battlefield. Finally he got the divine teachings of Rsi Byasa and Sri Krishna who explained the secrets and purpose of Hindu teachings so that Yudhistira can fulfill his duties as a monk how to become king.
Thirteenth, Anusasanaparwa tells the story of Yudhistira who resigned to Rsi Bhisma to accept his teachings. Bhisma teaches teachings about Dharma, Artha, rules about various rituals, the duties of a king and many other things.
Fourteenth, Aswamedhikaparwa contains the story of King Yudhistira performing the ritual Aswamedha. In addition, this section also tells the battle of Arjuna with the kings of the world, the story of the birth of Parikshit who originally died in the womb due to the magic weapons Ashwatama, but was raised by Sri Krishna.
Fifteenth, the Dormitory contains the story of the departure of Drestarstra, Gandari, Kunti, Widura and Sanjaya from the middle of the forest to leave the cartoon world. They gave up the throne entirely to Judith.
Keenambeals, Mosalaparwa tells the story of Pandavas and Draupadi, who live as "sanyasin" or exile and leave the mortal world.
Seventeenth, Prasthanikaparwa tells the story of the journey of Pandavas and Drupadi to the top of the Himalayas, when the throne was given to Parikesit, the grandson of Arjuna. During his wanderings, Draupadi and the Pandavas (except Yudhishthira) died.
Eighteenth, Swargarohanaparwa tells the story of Yudhistira who reaches the top of the Himalayas and is picked up by the God Indra to the sky. During his journey, he was accompanied by a very loyal dog and refused to go to heaven if asked to leave the animal. Then the dog revealed its true form, namely the form of the god Dharma.